Abstract
The Mongolians are a people with a long-standing tradition of prioritizing the study of
“action” (üil). This cultural wisdom is fundamentally encapsulated in the folk proverb:
“Judge a person not by their words, but by their deeds (üil).”
In the contemporary era, however, the field of “action studies” is being expanded without
due consideration of a foundational question: What exactly did our ancestors perceive
“action” to be that warranted such profound scrutiny? This oversight diminishes the
philosophical value of the field, leading the public to view it merely as a niche interest of
researchers.
This study aims to clarify and define the indigenous Mongolian understanding of
“action.” Adopting a deconstructive method within a holistic (unified world) approach,
the research analyzes three core pillars: the theoretical propositions of Mongolian
linguists, traditional proverbs, and the “Three Categories of the World”
(Yertöntsiin Gurav).
The research identifies that the Mongolian concept of “action” is structured through
three philosophical frameworks:
From the Perspective of Arga (Method/Means): Action is seen as the primordial origin,
cause, and state of phenomena. It represents the collective bond of existence, the
self-actualizing law, and the “fixing process” (togtokh üil).
From the Perspective of Arga-Bilig (Duality/Complementarity): Action is the unity of
origin and relation, cause and condition. It represents the oneness where the process
and the entity are inseparable, encompassing logic, natural law (jam yos), and the
inherent order of existence.
From the Perspective of Bilig (Wisdom/Intuition): Action is identified as the
interconnectedness, manifestation, and the ultimate essence of how things become
“fixed” or real.